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I had felt for a long time that for New Orleans musicians, their conversations about the music didn't correspond to the books that I read about the city - their motivations for playing, their complicated path to learning the music and the repetoire of the city, their relationship to the city and how they used music to express their individual and collective power .
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Popular music studies to disregard issues of ethnicity and class within African-American communities, as well as to reify recorded music at the expense of live performance, are factors that have led popular music discourse to banish to the cultural fringes the musical activities of contemporary New Orleans. .
At the same time, literature on the "globalisation" of music that has considered the pressures of international music industries on small countries, has not often dealt with the peculiar problems faced by a local community reacting under these same pressures without a national government working to protect its interests. .
My research proceeded on the principle that through looking at music and musical activities in this locality today (as opposed to looking at texts, and products), while reading all I could of the primary texts on the area, I could link history to oral histories and maybe get to some answers for such questions as:.
1 how New Orleans came to be a centre of innovative musical styles, .
2 how the city is represented and used by music historians, by the popular press, by the music industry and by the city itself for economic development and place marketing, .
3 and the manner by which tradition and cultural forms of expression are documented and passed down within the community, .
4 music's role in producing society, .
5 how this community has embraced change, duality and contradiction, promoting a versatility that perhaps has contributed to the survival and durability of their complex cultural activities in an urban setting.