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Machiavelli

He further contends that "it is impossible for one nation to seize by force the wealth or trade of another war even when victorious can no longer achieve those aims for which people strive" (232). He supports his argument with the idea that the "economically civilized world is founded on credit and commercial contract" (232) and if another country tried to claim the wealth of the nation it would collapse. Another supporting argument that Angell uses is the idea that nations have become so dependent on one another that the trade and industry are intangible. Could these arguments be applied to the current situation with the United States and Iraq? The wealth of the Iraqi nation seen through a Westerners eyes isn't based on credit, but on oil and we are trying to seize it. Although we aren't dependent on Iraq for bartering currently, but once we overthrow their government and create a democratic country, then we will export their oil. The most profound idea that Angell states is the idea that no longer can we enforce a nations "moral ideals", because the nations themselves have multiple sets of "moral ideas" with in their own borders. Overall I think that the presentation of the Angell's arguments could have been expanded on. It seems that the synopsis, just cuts off at the end not explaining the solution to the arguments that Angell presents. .
             Geoffrey Blainey's article Paradise is a Bazaar examines the Manchester creed "Paradise is an international bazaar" (Blainey 234). The followers of this creed believed that nations grew richer through commerce rather than conquest and that peace lay in the "institution and inventions which promoted the exchange of ideas and commodities" (234). Blainey argues that the Manchester creed minimized the importance of threats and didn't realize the fact that "intellectual and commercial liberty were most assured in the United States and Britain" (240).


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1. Machiavelli

That power is then entrusted to a leader, who Machiavelli would understand to be a "prince". ... Clearly, Machiavelli understands the source of power within a princely republic lay with the people, whom the prince must constantly court. ... All the advice that Machiavelli provides is given with the acknowledgment of the importance of the people. ... However, Machiavelli draws a clear distinction between being feared and hated. ... The way that a ruler can earn his subjects hatred, says Machiavelli, is if he steals or harms their property. ...

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2. MACHIAVELLI

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3. Machiavelli

Machiavelli wrote that "it is necessary for a ruler, if he wants to hold on to power, to learn how not to be good, and to know when it is and when it is not necessary to use this knowledge". While at first glance Machiavelli's statement may seem simple and perhaps even harsh, upon closer examination, the statement is indeed the opposite. ... Not only does Machiavelli point out that a ruler must learn how not to be good - he implies that there is a time when that information is not to be used. ... Furthermore, if Machiavelli believes that it is not necessary for a ruler to not be bad...

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4. Machiavelli

When one first reads Machiavelli'ssmall volume? (Dedicatory Letter 3) entitled The Prince, a typical reaction is one of disgust for what some describe as brutal, deceitful, and immoral political methods and principles. Some take offense to his disregard for Judeo-Christian ethics and for his lack...

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8. Machiavelli

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9. machiavelli

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10. Machiavelli

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