Counseling
Counseling is an interactive process characterized by a unique relationship between counselor and client that leads to change in one or more areas (Trickett, Sept. 9, 2003). Multicultural counseling requires the recognition of: (1) the importance of racial/ethnic group membership on the socialization of the client; (2) the importance of and the uniqueness of the individual; (3) the presence of and place of values in the counseling process; and (4) the uniqueness of learning styles, vocational goals, and life purposes of clients, within the context of principles of democratic social justice (Locke, 1986).As the theoretical and professional foundations of multicultural counseling have progressed, a natural evolution has been the development of ethical standards to help regulate the practice of multicultural counseling. Ibrahim and Arredondo (1986) authored a proposal to develop specific ethical standards regarding multicultural counseling in the areas of education, research, assessment, and practice. LaFromboise and Foster (1989) also discussed this by bringing attention to other issues related to ethics in multicultural counseling that involved participants in research and right to treatment. Which in respond to this the 1995 r
As a preamble to Table 2, counselors need certain attitudes (or virtues) that will provide a framework for engaging in ethical decision making under the proposed model. These include reflection, attention to context, balance, collaboration, and tolerance (Tarvydas, 1998). Reflection concerns counselors' awareness of their own feelings, values, and skills, as well as understanding those of the other stakeholders involved in the situation. Attention to context involves being attentive to the factors that may play a role in the situation, namely the team, institutional policy, society, and culture. Counselors maintain balance by weighing each of the issues and perspectives presented by all individuals involved. Collaboration means that counselors must maintain the attitude of inviting all parties to participate in the decision to whatever extent possible. Counselors display tolerance by being accepting of the diverse worldviews, perspectives, and philosophies of the different stakeholders (Welfel, 2002). Providing an extensive case illustration of the use of the Transcultural Integrative Model exceeds the scope of this article. However, a point can be made about its potential applicability in a variety of settings. Garcia et al. (1999) conducted a confirmatory factor analysis study that showed the complexity of ethical dilemmas faced by counselors working with HIV/AIDS populations. They found that counselor ratings of the dilemmas loaded onto eight categories, namely, disclosure, family/social, legal, health, death, vocational, sexual, and counselor/client relationship issues. This study also examined demographic characteristics of counselors that could predict their ratings of the extent to which they face those dilemmas. Three predictors were found to be significant: previous training in HIV/AIDS, age, and sexual orientation. An argument can be made that the latter two variables involve culture as a source of variability. The authors of this study concluded that counselors addressing dilemmas encountered in their work with this population need to be competent in dealing with the cultural aspects involved.
Some topics in this essay:
Integrative Model,
Model Step,
Forester-Miller Davis,
Collaborative Models,
Decision-Making Model,
Jordan Meara,
Course Action,
Herlihy Corey,
Sue Sue,
Model Davis,
integrative model,
course action,
multicultural counseling,
ethical decision,
virtue ethics,
transcultural integrative,
transcultural integrative model,
ethical dilemmas,
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ethical decision-making,
social constructivism,
forester-miller davis 1995,
ethical dilemma resolution,
ethical decision-making models,
course action selected,
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Approximate Word count = 5041
Approximate Pages = 20 (250 words per page double spaced)
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