"Navajos express a strong spiritual connection to Mother Earth. In contemporary society women are often the stable centers of extended families " (Barnes & Sered). Family expectations of being extremely supportive are high. "The Navajo family unit is a strong one, although much different than the dominant-culture family unit. The Navajo family circle is extended to include directly the grandparents, aunts, uncles, and cousins " (McWhirter & Ryan, 1991). Those who take care of the children and even give nursing care for the elderly are often extended family members. "There are many traditions associated with clan relationships. For instance, a marriage is allowable only if clan members on both sides of the marriage are not interrelated " (McWhirter & Ryan, 1991). .
Social Organization.
The clan is at the center of the Navajo's social organization. The main use of the clans is meant to build relationships among the Diné, much like the band tribes. Respect of leaders, family and elders is of high value and regard. It is taught to the young from the beginning. An example of showing respect would be a downward glance or no eye contact, which means something different in major American culture. Navajo women are generally held in a higher status with matrilineal and matrilocal lineage. They are property owners and hold high authority in the household. .
Political Organization.
Although it is believed by scholars that the Navajo people did not use a centralized form of government, they did "spread out " the power over the independent bands that were led by a respected or influential person. These were usually men who spoke well and were skilled leaders. A consensus of the band would be needed to call that person the leader of the band. .
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These band forms of government were used to predominately to assist economic and development functions but did have the power to make decisions of war. Respected elders, men and women, would act as advisers to the leader.