Both "The Lamb" (Songs of Innocence) and its contrary "The Tyger" ("Songs of Experience") invite the reader to consider God and creation in different ways. The poet's voice in "The Lamb" is that of a child, asking us to relate the image of the Lamb of God, most innocent of Gods creatures, to the image of God himself as its creator, allowing us to "see" the existence of an innocent world despite the upheaval and hardships of the time. In "The Tyger", the poet asks the tiger what divine purpose it serves and questions how to reconcile the innocent lamb with the fearsome, awful tiger: how do we understand a God capable of creating both? .
Blake felt that everything in the world is an aspect, or reflection, of God: the tiger and every other creature (including man) was made, or "framed" by Him. The tiger is not simply a creation of God: it is divine through the divinity of its creation; part of a whole theory of the human and the divine. The tiger is "framed" also by the poet himself. By turning the wild, frightening beast into a work of art, the poet tames him. Similarly, the poet frames the wildness of his own imagination and tames it to the page. The tiger is by nature both vicious and fearsome, but is also a symbol of energy. He is ferocious and beautiful, dreadful and divine, a balance between fear and admiration - the image of the divinity and hope of man and also the creation of man as an artist. .
The fire of the tiger's eyes in the dark night forest shows a contrast between light and dark. This image of fire may be a religious symbol of purgatory or purification. The forest represents a mythological, natural landscape of beasts and spirituality and is symbolic of the natural cycle of organic growth and decay in the natural world. The reference to the stars or heavens may symbolise the rigid "laws" imposed on man and poet in the preceding age of reason and restriction, whilst their weeping shows the breakdown of these barriers in the new age of Romanticism.