One must now be willing to judge the religious life primarily by the results of that experience on the individual. .
According to James, without religious ideas (whatever their origin) there is no proper reasoning for difficult moral choices, or hardships, and therefore, the quality of human life diminishes. For James the varieties of religious ideas that exist are important in that they lead humanity to perform moral and useful actions. He believes that without such encouragement these actions would not naturally take place. James emphasizes the individual experience, but states that the ideas that are shared and communal provide humanity with a means toward progress. .
For those who question religious belief, James claims that those questions are of little importance to the practice of religion, or to the understanding and to the actions, which have very little value to humanity. Religious experience must be valued as an important contribution to human life; its truth manifests itself in the wonderful ways in which it enriches human conduct and feelings. However, the idea that humanity will ever be able to conclusively provide a rational argument for the presence of God must be set aside, and no attempt at such a proof should be made, as James believes it would serve no practical value. .
James emphasises that only a belief in God can give us sufficient justification for our natural desires for a morally strenuous life marked by concern for others. James clearly values this form of life more than others, and he believes that human beings will devote themselves to the heroic, the charitable and the morally demanding if religious ideas are made available. Without religious experience, James believes that the human potential for good would not occur. Without religious ideas, irregardless of their origins, humanity would lack any proper justification for a morally exacting life and would fail to understand those for whom a morally exacting life is more important than a spacious living.