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helen of tru


Nevertheless, Poe's poem does not blame on Helen for what happens as a result of her beauty as seen in H.D.'s poem. .
             Furthermore, both poets have portrayed their feelings towards Helen through a careful selection of detail. H.D. uses in his poem emotionally charged words such as "hate" in line 1 to describe the hatred he feels towards her. Helen is described as white, which is sometimes perceived as a color for purity, but the reader soon finds that this white is a life-less pasty white, a white that is eventually compared to the whiteness of dead skin which the author concludes is the only state in which Greece could really love Helen. . This hate is specifically focused towards her beauty, therefore exposing Poe's subconscious feelings towards beauty. He expresses that beauty is deceiving and ultimately it leads to disaster. He chooses to include that her beauty taints everything around her as for instance the "lustre of the olives where she stands"(lines 3-4). This is a way of showing how that beauty is able to corrupt the most essential things of nature. The olive leaves tend to represent liberty and peace, however as she stands next to them they shine as well and therefore they lose their freedom and modesty. Additionally, "the lustre as of olives" is an ironic line. Olives do not have a lustre that is worthy of being compared to Helen's beauty. Yet, H. D. says it to emphasize how her beauty is deceiving and in fact, revolting. In contrast, Edgar Alan Poe, implements diction to indicate the beauty and importance of Helen of Troy. For example, "thy Naiad airs"(line 8) presents the water nymphs or Naiads, which are beautiful. Using the word "Naiad" compares Helen of Troy with the nymphs for, Helen passed through the water leaving her beauty to be tracked. In addition, Poe calls Helen "Psyche" who is married to Cupid, the god of love. This comparison conveys the perfection of Helen because Psyche possesses the ideal soul of a human.


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