The Superego consists of two parts, the conscience and the Ego-deal. The conscience is the familiar metaphor of angel and devil on each shoulder. The conscience decides what course of action one should take. The Ego-ideal is an idealized view of one's self. Comparisons are made between the Ego-ideal and one's actual behavior. Both parts of the Superego develop with experience with others, or via social interactions. According to Freud, a strong Superego serves to inhibit the biological instincts of the Id, while a weak super-ego gives in to the Id's urgings. The Id represents biological forces. It is also a constant in the personality as it is always present. The Id is governed by the "pleasure principle", or the notion of hedonism (the seeking of pleasure). Early in the development of his theory, Freud saw sexual energy only, or the libido, or the life instinct, as the only source of energy for the Id. The Ego is the surface of the personality, the part you show the world. The Ego is governed by the "reality principle," or a pragmatic approach to the world. For example, a child may want to snitch a cookie from the kitchen, but will not if a parent is present. Id desires are still present, but the Ego realizes the consequences of brazen cookie theft.
The definition of happiness Ivan says the Roman Catholics believe is having peace and happiness for all peoples. The main principle is to help out others to achieve a greater peace or happiness. What this allows the people to follow the religion to do is to help others to help themselves. The main concept is to find a definite definition of this word that is universal. This would allow the concept to be centralized.
On the other hand, Ivan says the Protestant religions believe that freedom is the righteous way to go and happiness should be eliminated. Unlike the other opinions, this religion proves to totally reject the concept. This is a stark contrast to the other types of thought.