Beowulf

As in most pagan stories, the dragon is a much-used enemy of the hero of the story. The dragon in Beowulf spits fire with such intense heat that it melts Beowulf's shield to his body. The author has exalted the fights with fabled monsters into a conflict between the powers of good and evil. These battles are examples of epic folklore during pagan times.
             Also, in the poem Beowulf partakes in many non-Christian deeds. He drinks alot and has a tendency to kill people and creatures. Beowulf also cares more about being remembered and getting treasure more that doing a deed for the charity of it. The fact that he wished to be cremated also suggests that he is a pagan.
             While many pagan influences appear in the poem, Christian overtones dominate. Many of the characters exhibit Christian characteristics. Beowulf has a Christ-like behavior in his good-heartedness and charity. Beowulf understands the plight of the Danes that are being oppressed by the evil monster Grendel just as Christ knew of the oppression of the Jewish people. Both set out on a venture to save their people. To free themselves from the monster, the Danes need a savior, and Beowulf, through his desire to disperse their suffering, comes to save them. When Beowulf battles Grendel, he exhibits a sense of fairness when he refuses to use a weapon. The idea throughout the poem of living right, of loyalty, and of being a good leader can all be seen as traits of Christ. Just as Beowulf exemplifies Christ, Grendel mirrors Satan. Beowulf and Grendel represent the Christian beliefs of good verse evil. Grendel is referred to as a descendant of Cain, whom Satan tricks into sinning and committing the first murder. He is the image of a man fallen from grace through sin. Like Satan who is jealous of the happiness and joy that Adam and Eve have in the Garden of Eden, Grendel is jealous of the happiness and joy in Heorot. Grendel, as with Satan, is an adversary of God and poses a great challenge to Beowulf.