With all the heroic attributes the poet has conferred on him, the dominant trait of the hero is his wonderful eagerness to help others," this emphasis on charity as an attribute among so many others especially in the Anglo-Saxon setting is an element many critics return to frequently. Klaeber in support of Kemble and his expansion upon this statement uses this quote as evidence, "They said that he was of world-kings the mildest of men, gentlest, kindest to his people, and most eager for fame." Klaebers theory along the line of Kimbles, interprets this emphasis, to mean Christian ideology. "Those readers, who are, impressed by Beowulf's martial appearance at the beginning of the action, expect to find an aggressive warrior hero of Achilles or Sigfrit typeÆ'x, will be disposed at times to think him somewhat tame, sentimental and fond of talking. Indeed the final estimate of the hero's character by his own faithful than lamenting his death is chiefly a praise of Beowulf's gentleness and kindness." As one can see both Kimble and Klaeber are very much intrigued by the author's emphasis on these very non warrior like qualities in a person who warrior exploits rival many literary figures before him. Thus Klaeber goes on to state, "That the victorious champion, who overcomes this group of monsters, is a decidedly unusual figure of very uncertain historical associations, has been pointed out before. The poet raised him to the rank of a singularly spotless hero, a defending, protecting, redeeming being, a truly ideal character. We might even feel inclined to recognize features of the Christian Savior in the destroyer of hellish fiends, the warrior brave and gentle, blameless in thought and deed, the king that dies for his people. Though delicately kept in the back ground, such a Christian interpretation of the main story on the part of the Anglo-Saxon author could not but give added strength and tone to the entire poem.