Through out history money, wealth and capital have dictated a way of life to the masses. Wealth dictated the lives that the rich lived and the lives of the poor that worked for and surrounded the rich. In some cultures your class could never be escaped in life, you had to wait for your next incarnation, while in other cultures the idea of wealth transcended a life and allowed for growth from one class to another. This is the reality of a capitalist society first discussed by Karl Marx in the 19th century. When Karl Marx first wrote his shaping works on communism, he assumed that the relationship between workers and capital would always be opposing. While most rejected his overall theories, they did not argue with the basic idea that the interests of workers would always be at odds with those of owners. This is one of Marx's few theories that has proven to be true. As a consequence, over the years, that thought has guided the marketplace in terms of deciding wages, working conditions and other worker centered benefits. The bourgeoisie (rich/owning class), by fast improvement of production instruments and by powerful means of communication, drew all nations, even the most underdeveloped nations, into civilization through production. Their fast development and ability in many cases to exploit the worker allowed them to get a foothold in the market. So capitalism evolved into globalization. This is the major reason why all other systems, communism included, found themselves chasing the idea of wealth through production. According to Marx, the 'capitalist mode of production' is a product of the 'industrial revolution' and the division of labor coming from it. By virtue of this division, Marx's capitalist reality is more and more splitting into two great factions directly facing each other off; these classes are the bourgeoisie and the proletariat. The processes in which the two classes were formed and the setting in which they presently exist have molded their thinking and the products of their thinking.