Your property is then "protected by government" (299) because property is private liberty. .
Locke argues that "Government has no other end than the preservation of property." "The government takes on this integral role because liberty is impossible without property. Let's say that you grow ten dozen apples but you can only consume one dozen. This is where a non-perishable asset comes in like money, which won't spoil along with the extra apples. .
To continue bringing in a profit, it is obvious that you must continue working on your orchard if you want to keep your property. Locke preaches these ideas because he believes that life is an activity. In present day America, the support system of life is the economy and the economy is created by many individual's strong work ethics. Locke believes that without individual's striving to gain more capital, there would be no support system for life and the whole cycle would collapse.
He argues that the family is the first society in which we live. The family, according to Locke, is a voluntary association between a man and a woman for the purpose of engaging in the duty of raising children and educating them. This purpose expressed by Locke states in no uncertain terms that the man and woman maintain certain duties to the society in which they live. This line of thinking parallels Locke's earlier claim that even free individuals need to be placed under some kind of binding obligation to, for example, to create more free and educated individuals. .
Locke argues that even though we are born into freedom, we are still born into a society that demands us to not be completely free. Society dictates that we can not sit around all day and this is demonstrated through Locke's discussion on property. .
Locke's natural rights included life, liberty, and property while Jefferson adopted the line life, liberty, and the pursuit of happiness. Jefferson decided to change the term property to the pursuit of happiness because he found property to be synonymous with Aristotle's end unto itself of happiness.
