The main ones are what is Gimpel's class in society, why did the people treat him as a "fool" and why did Gimpel choose to believe all the lies the people say to him? In trying to understand Gimpel's class in society, one must first look at the days when he is younger "I was an orphan. My grandfather who brought me up was already bent towards the grave"(96). Gimpel had no parents and he had to live with his grandfather until he dies, then moves on to live and work for a baker. In his older days, Gimpel manages to establish his own bakery: "I spent a fortune on her. I have forgotten to say that by this time I had a bakery of my own and in Frampol was considered to be something of a rich man" (103). Gimpel has been considered a middle class person who later becomes an upper class person. The people treat him as a "fool' because they find that they can trick him easily. "Gimpel, there's a fair in heaven; Gimpel the rabbi gave birth to a calf in the seventh month; Gimpel, a cow flew over the roof and laid brass eggs" (96). Gimpel knows none of this is true, but he chooses to believe them. "I believe .
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them, and hope at least that did them some good" (96). He thinks that the only way to get rid of them is to believe them, and it would make them stop telling him lies.
Gimpel is matched with a woman in his town, by the people, to get married. Once again, the town is making fun of him by fixing his marriage with someone that no one in .
the town would marry. He marries Elka and, she gives birth to a baby boy seventeen weeks after the marriage. Gimpel knows that the baby isn't his, but accepts her excuse anyway. Gimpel goes home one day and he finds his wife sleeping with another man. "I went up to the bed, and things suddenly turned black. Next to Elka lay a man's form" (100). Gimpel used the word "black" to describe his surprised feelings of another man in his place. He did not expect to see this and wishes he was wrong: "In the morning I went to the rabbi to get advice" (100).
An Analysis of Gimpel The Fool Gimpel the Fool is a story written by Isaac Bashevis Singer. ... Gimpel The Fool is a story about a simple man named Gimpel. ... He says, "I am Gimpel the fool" (Kennedy 68). ... He is not Gimpel, he is Gimpel the fool. ... Gimpel The Fool is written in the first person. ...
In the story of Gimpel the Fool, a very strong case could easily be made that he was no fool at all. ... Gimpel was much more of a wise man than a fool. ... They use Gimpel instead and call him a fool. The whole time, their definition of fool is wrongly placed towards Gimpel, and all the while, they are the ones who are acting foolishly. ... In reality it was those who were making fun of Gimpel who were the true fools. ...
Gimpel the Fool As we look at many different stories, each story has its own different craft elements, some being more important than others. ... As we see in Gimpel the Fool, "You can go home then. ... "I am Gimpel the fool. ... He tells the readers that the townspeople call him Gimpel the fool; however, he doesn't think that he is a fool. The truth is Gimpel is a fool. ...
Gimpel the Fool, as he is called by the people of the Jewish town of Frampol, is constantly ridiculed and poked practical jokes at. Gimpel himself does not believe himself to be a fool, however. ... The rabbi advises Gimpel that it is better to be a fool than evil, for innocence is always the better quality. ... Before Gimpel can say anything, she tricks Gimpel by sending him away and hiding the apprentice. Naive Gimpel then dismisses it as possibly his imagination. ...
Critical Essay: Gimpel the Fool "Gimpel the Fool", by Isaac Bashevis Singer, is an excellent short story with elements like style, characterization, and theme to make the Jewish tale a delight to read for young and old. ... Characterization of Gimpel is an extremly important part in telling the story "Gimpel the Fool" successfully. The whole story, even from the title, is based on Gimpels character, which is a fool. ... He says to himself, "Gimpel isn't going to be a fool all his life. There's a limit even to the foolishness of a fool like Gimpel...
A Sense of Redemption Isaac Singer's Gimpel The Fool is the story of a Jewish man who is as nave as a child. Gimpel is portrayed as the town fool and is considered unworldly. ... He is taught by the word of the Father's that, "It is written, better to be a fool all your days than for one hour to be evil. ... She appears as a burnt and blackened form that says, "You fool! ... I'm paying for it, Gimpel. ...
Who's the fool? Gimpel was not a fool, but instead a man who believed fully and wholeheartedly in others. ... While Gimpel was still in school, he was given the nickname "Gimpel the fool-. ... There's a limit even to the foolishness of a fool like Gimpel."" ... Gimpel the fool went into the world as a fool no longer. ...
English 1302 Character Analysis on "Gimpel the Fool" Gimpel lived most of his life being a fool, though he did not consider himself to be one. ... Gimpel was given the name fool early during his life while he was still in school. ... Gimpel was a fool despite his self-denial. ... Gimpel lived his life as a fool though he considered himself not to be one. ... He thought he found love in the end, but even love was able to fool Gimpel. ...