Gill believes that race can be identified through bones. He argues that just like bones can determine the age or sex of the person, they can also determine their race. Gill states that "I am more accurate at assessing race from skeletal remains than from looking at living people standing before me" (Gill). Dr. George W. Gill believes that race is still a useful concept for anthropologists in the sense of classifying skeletal features such as the nose, mouth, femur, and cranium. .
Furthermore, Dr. Gill also states that "the other half of the biological anthropology community believes either that the traditional racial categories for humankind are arbitrary and meaningless, or that at a minimum there are better ways to look at human variation than through the racial lens" (Gill). Dr. Loring Brace is a part of this half. Brace is an American anthropologist at the University of Michigan. He argues that there is no such thing as a natural division of race. Almost half a millennium ago, it was a "known" fact that the world was flat. Brace states that our views regarding race are based on the same sort of common sense, which is just blindingly incorrect. As regards to skin color, Europeans and Chinese are relatively similar to one another than either is to darker skinned Africans. Dr. Loring Brace says "If we test the distribution of the widely known ABO blood-group system, then Europeans and Africans are closer to each other than either is to Chinese" (Brace). This proves that those with very different skin colors, often referred to as different races, are in fact more related to each other than those with the same skin color.
The last perspective I am going to talk about is that of Professors Michael Omi and Howard Winant. Omi is a Professor of ethnic studies at the University of California-Berkley, and Winant is a Professor of sociology at Temple University.
The concept of race being more cultural than biological can be linked with history and the conquering quests of Western Europe. ... Race is based on physical differences and everything else has been created culturally and through environments. ... In conclusion to my answers the concept of race is a culturally created phenomenon and not biological and there is no validity in biological advantages being a different skin color. ...
Many people may wonder why it is that people are racist, especially when race seems to be a socially constructed concept. The idea of genetically different groups is known as biological race. ... Race is simply a socially constructed concept. ... Hitler used to call the Jewish people, a "Jewish Race." ... Unlike functionalists, concept theorists think that ineq...
The word "race" is defined as one of the group of populations constituting humanity. ... These questions among others arise when thinking of race. Does race really exist? ... Anthropologists stress the heterogeneity of world population, and many reject the concept of race outright. This concept is not understood by most, and must be emphasized to people around the world. ...
I believe that "Race" is an arbitrary and meaningless concept because race among humans does not exist. ... Racism, racial stereo types, race and cultural prejudices, and anti-Semitism, cultural and racial bigotry result in people being attacked, abused, oppressed, or enslaved. ... While there seem to be genuine relationships between blacks and whites, some whites, including myself, hesitate to talk about race for fear of being taken the wrong way. ...
Social constructions of gender and race and intersectionality have a tremendous impact on all institutions throughout the world. These concepts contribute a lot of knowledge in order to spread the word on the oppression of gender and race. ... Defining intersectionality is a key concept in knowing why it is so crucial to women's and gender studies. ... Crenshaw illustrates three fundamental concepts of intersectionailty. Structural, political, and representational intersectionailty are the three concepts she thought were critical to understand. ...
Without any scientific pretense whatsoever, the concept of race was constructed to classify people by arbitrary physical or geographical characteristics. ... The Interplay Between Ignorance and Evidence Apart from the dubious and dangerous origins of the term race, we also have the problem of misunderstanding concepts which apply themselves to our practical reason " of chameleon-like terms which confuse the understanding of identity issues. ... I maintain that counselors and others in the mental health profession should abandon the misdirected and fallacious concept of race and approach...
Race can be related to history. ... This concept was not historically used. ... Race is a biological category, not to be confused with ethnicity. ... Racism has all to do with race. ... Growing up I didn't necessarily learn about race. ...
Race or Ancestry? Is there really an argument as to whether or not race should be a decisive factor in the identification of an individual? ... A passage from Sauer's article reads, "From whatever viewpoint one approaches the question of the applicability of the concept of the race of mankind, the modalities of human variability appear so far from those required for a coherent classification that the concept must be considered as of very limited use . ... Sauer said, "Perhaps we could avoid the term "race" in our communications about cases, substituting "ancestry" or some other word t...
More than understanding and critically engaging with relatively new concepts, this exercise has turned into autobiographical experience of discovery. ... intimidation in predominantly white ex-model C primary and secondary schools; the University experience- the primarily homogenous experience; the sudden development and transferral of affection towards "South Africa"; and most saliently, the birth of new "identifying criteria", the re-invention and substitution of one imagined concept over another: the continued "end of race debate". ... Firstly, "identity" and "social identity" as theo...