In other words, freedom in the capitalist sense is not freedom for all; rather, it is freedom for the minority, the ruling capitalist class. Overall, it is this Marxian view of capitalist exploitation of the proletariat and the elitist concept of freedom under capitalism that Lenin adopts in his general analysis of freedom.
As for his analysis of the state, Lenin also derives his basic concept of the nature of the state from Marx's Communist Manifesto. Marx asserts that in any state, "political power is merely the organized power of one class for oppressing another" (220). It is therefore the nature of the state to include class divisions, for the state according to Marx is a mere institution for political power. Marx believes, then, that the state (the oppression of classes) must be eliminated in order to destroy the exclusivity of freedom to the wealthy and to destroy the exploitation of the proletariat. In Lenin's analysis of freedom and state, his definition of "state" parallels that of Marx's. Lenin asserts that the state is "a special machine for the suppression of one class by another" (238). It is Lenin's belief, therefore, that the absence of the state is a necessary condition to achieve social harmony and freedom for all. In order to end suppression of the classes, classes themselves must be eliminated. According to Lenin, "when there is no distinction between the members of society as regards their relation to the social means of production, only then "the state ceases to exist," and "it becomes possible to speak of freedom"" (238). Without class divisions, there will be no one class that rules the means of production, the essential tool used to exploit the lower class. With the absence of the state comes the absence of the classes, thereby allowing all people to be free from exploitation and alienation.
Though the absence of the state is a necessary condition, there are certain economic conditions that must be present in order for freedom (that is, freedom from exploitation) to truly exist.